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Ontario Journal by Han Xu 韓旭:安湖寄語

前日對語中我有“我之所缺乃蒙童時沒有背習先賢詩詞歌賦及不朽文章”。對答曰:“背了就怕出不來”。我竟一時梗塞。但久盤旋於胸。 “背了就怕出不來”。何以出不來乎?背誦詩詞文章,並不是中國傳統意義上的科舉之道,而恰恰是中國文化傳承之手段,孩童之背詠絕非需孩童之理解,記得音律平仄,如若得教化典故,其之作用享其一生。此乃中國蒙童開蒙之唯一手段也。 這個“出不來”難道是和科舉背詠之儒教經典混為一團了呢?如果是一團的話,那只能是糊塗所致了。世人有曾聞“如范進中舉而瘋焉”也曾聞那個“偷書不算偷”的枯死之"孔乙己".何曾見因背詠東坡詞,醉翁文而出不來者??想西洋小童有背誦莎翁名篇而出...Subscribe to: Posts (Atom).

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Ontario Journal by Han Xu 韓旭:安湖寄語 | artpost-hx.blogspot.com Reviews
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前日對語中我有“我之所缺乃蒙童時沒有背習先賢詩詞歌賦及不朽文章”。對答曰:“背了就怕出不來”。我竟一時梗塞。但久盤旋於胸。 “背了就怕出不來”。何以出不來乎?背誦詩詞文章,並不是中國傳統意義上的科舉之道,而恰恰是中國文化傳承之手段,孩童之背詠絕非需孩童之理解,記得音律平仄,如若得教化典故,其之作用享其一生。此乃中國蒙童開蒙之唯一手段也。 這個“出不來”難道是和科舉背詠之儒教經典混為一團了呢?如果是一團的話,那只能是糊塗所致了。世人有曾聞“如范進中舉而瘋焉”也曾聞那個“偷書不算偷”的枯死之孔乙己.何曾見因背詠東坡詞,醉翁文而出不來者??想西洋小童有背誦莎翁名篇而出...Subscribe to: Posts (Atom).
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Ontario Journal by Han Xu 韓旭:安湖寄語 | artpost-hx.blogspot.com Reviews

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前日對語中我有“我之所缺乃蒙童時沒有背習先賢詩詞歌賦及不朽文章”。對答曰:“背了就怕出不來”。我竟一時梗塞。但久盤旋於胸。 “背了就怕出不來”。何以出不來乎?背誦詩詞文章,並不是中國傳統意義上的科舉之道,而恰恰是中國文化傳承之手段,孩童之背詠絕非需孩童之理解,記得音律平仄,如若得教化典故,其之作用享其一生。此乃中國蒙童開蒙之唯一手段也。 這個“出不來”難道是和科舉背詠之儒教經典混為一團了呢?如果是一團的話,那只能是糊塗所致了。世人有曾聞“如范進中舉而瘋焉”也曾聞那個“偷書不算偷”的枯死之"孔乙己".何曾見因背詠東坡詞,醉翁文而出不來者??想西洋小童有背誦莎翁名篇而出...Subscribe to: Posts (Atom).

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1

Ontario Journal by Han Xu 韓旭:安湖寄語: 2013-10-06

http://artpost-hx.blogspot.com/2013_10_06_archive.html

12288;11月初,將有一個聯合展覽,為了展覽決定自己制作作品的外框.選擇了最廉價的柔軟的,最廉價的楊木板條.板條很柔軟,當用扁鑿的時候簡直不是在切割,就像切一塊奶酪. 經過幾次反復後還是決定用榫卯結構將柔軟的板條結構成纖細的外框.由此對於榫卯真正的開始了實踐.    中國人可說是將榫卯結構達到了極致,且看中國古家具,就好像是使用過電子計算般的嚴絲合縫,以至於幾百年後仍然結實.且看中國的建築更是將榫卯在建築上發展到極致.中國的建築,尤其是皇家建築.如天壇中的祈年殿,一座巍峨的攢尖建築,整個建築沒有用一顆鐵釘,完全用榫卯結構完成.中國建築講究"立柱頂千斤"九根蒼天的金絲楠木盤龍柱,將一座巨大傘形的穹頂托天而起. 歷經幾百年而巍然不動.紫禁城午門巍峨莊嚴,凡到此者無不為自己的渺小而驚歎,也無不為皇家的威嚴而折腰.但整個午門建築除了兩側的山牆和前面窗下的坎牆,全是用木制榫卯結構完成.向天的飛簷就是使用力學原理,讓皇家建築多了更多的曲線,而不似西洋建築多以直線&#4...Subscribe to: Posts (Atom).

2

Ontario Journal by Han Xu 韓旭:安湖寄語: 2011-10-30

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12298;闺律》凡男子有事出门,归家以日暮为限。逾时不至,照违限例治罪。若未经禀白,留宿他所,先杖八十,再问有无宿娼情弊,审实另拟。 12288;哈哈!你出门办事,回家时间限制在日落时分,到时未归按照违限例治罪。如未经禀报就留宿外间,先揍你八十棍再审问是否有嫖娼,如果坐实咱们另算帐。供如不实,法定加严。 12288; 判曰:花间短晷,盼尽金鸟。楼上寒更,烧残银蜡。妾向空闺待燕,郎如歧路亡羊。悔将羁锁轻开,遂使樊笼巧脱。试问红楼捉醉,何处追欢。且言翠被薰香,谁人伴寝。楚岫之间云暗度,秦台之明镜高悬。既贪良夜之游,合听公庭之谳。供如不实,法定加严。 叹可见:妇人呀惯用小性,尺度森严。妒与防微结合,为的是郎君呀,别抛闪了我。。。。。 Subscribe to: Posts (Atom).

3

Ontario Journal by Han Xu 韓旭:安湖寄語: 2012-12-02

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4

Ontario Journal by Han Xu 韓旭:安湖寄語: 2013-09-01

http://artpost-hx.blogspot.com/2013_09_01_archive.html

白露早寒露遲,秋分麥子正當時。 這是一句農諺,還是三十多年前我在接受再教育的時候,聽當地的農民告訴我的。 白露如果種麥,就會出苗早,而造成麥苗過高過旺,及早的吸收了地中的養分,反而降低了自身對於冬天的抵抗力。而寒露如果種麥,那就會出苗晚,還沒有完全的增加抵抗力,也會熬不過嚴寒。那只有秋分時刻才是最當時的種麥時節。白露時節邊整治種麥的農具,邊要准備大秋的收獲。這個秋天的收獲,是個很長很長的時間,前後大約要一個月的時間才能場光地淨。 收獲與播種同時集中在白露和寒露的這一個月中,即使是過中秋節,農家也沒有那般的浪漫,最多是有點肉吃,月餅幾乎是沒有的。 對於城裡來的一班子少年少女學生,正應該是在月下浪漫的時刻,而想起來還是托著疲憊的身子&#...Subscribe to: Posts (Atom).

5

Ontario Journal by Han Xu 韓旭:安湖寄語: 2012-12-09

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我敬佩的一位知識分子的話: 當前急需開啟民智,掀起一次再啟蒙。打破新老專制制度造成的精神枷鎖。在這方面知識分子責無旁貸。 知識分子首先要解放自己,人格獨立,抵制頌聖文化,擺脫“明君”文化,面對公眾,理直氣壯地弘揚普世價值。 撐開專制文化的縫隙,做些扎實的啟蒙工作。 資 中筠. Subscribe to: Posts (Atom).

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Ontario Journal by Han Xu 韓旭:安湖寄語

前日對語中我有“我之所缺乃蒙童時沒有背習先賢詩詞歌賦及不朽文章”。對答曰:“背了就怕出不來”。我竟一時梗塞。但久盤旋於胸。 “背了就怕出不來”。何以出不來乎?背誦詩詞文章,並不是中國傳統意義上的科舉之道,而恰恰是中國文化傳承之手段,孩童之背詠絕非需孩童之理解,記得音律平仄,如若得教化典故,其之作用享其一生。此乃中國蒙童開蒙之唯一手段也。 這個“出不來”難道是和科舉背詠之儒教經典混為一團了呢?如果是一團的話,那只能是糊塗所致了。世人有曾聞“如范進中舉而瘋焉”也曾聞那個“偷書不算偷”的枯死之"孔乙己".何曾見因背詠東坡詞,醉翁文而出不來者??想西洋小童有背誦莎翁名篇而出...Subscribe to: Posts (Atom).

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