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Speculum StultorumNotes on medieval philosophy.
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Notes on medieval philosophy.
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Speculum Stultorum | blog.brunellus.com Reviews
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Notes on medieval philosophy.
blog.brunellus.com
Speculum Stultorum: June 2008
http://blog.brunellus.com/2008_06_01_archive.html
Notes on medieval philosophy. Horsemonger St, Oxford. View my complete profile. Varieties of Unreligious Experience. Medieval Philosophy in UK. Contingit and accidit in Boethius and Moerbeke. Wednesday, 4 June 2008. Contingit' and 'accidit' in Boethius and Moerbeke. Albrecht Becker-Freyseng complained in his classic study Die Vorgeschichte des philosophischen Terminus 'contingens'. 1938) that Boethius used 'contingit' as a dual-purpose translation of Aristotle's endechetai. It may be) and sumbainei.
Speculum Stultorum: January 2010
http://blog.brunellus.com/2010_01_01_archive.html
Notes on medieval philosophy. Horsemonger St, Oxford. View my complete profile. Varieties of Unreligious Experience. Medieval Philosophy in UK. Mediaeval Commentaries on the Sentences, vol. 2. Tuesday, 26 January 2010. Mediaeval Commentaries on the Sentences. I can't wait to get my hands on the second volume. Of Mediaeval Commentaries on the. Sentences of Peter Lombard: Current Research. Mdash; The Pseudo-Peter of Poitiers Gloss. Mdash; Stephen Langton. Mdash; The Glossa in IV libros Sententiarum.
Speculum Stultorum: September 2009
http://blog.brunellus.com/2009_09_01_archive.html
Notes on medieval philosophy. Horsemonger St, Oxford. View my complete profile. Varieties of Unreligious Experience. Medieval Philosophy in UK. Fractio Aeris: A Cracking Tale of Two Villains. Thursday, 17 September 2009. A Cracking Tale of Two Villains. In his excellent book. Rsquo; need only mean "by the cracking of. But the history of this phrase is the history of a more serious mistranslation. Come sooner than (φθασαι) the dispersal of the air. The first villain of the piece is James of Venice. Id est...
Speculum Stultorum: February 2010
http://blog.brunellus.com/2010_02_01_archive.html
Notes on medieval philosophy. Horsemonger St, Oxford. View my complete profile. Varieties of Unreligious Experience. Medieval Philosophy in UK. Peter Auriol and scholarly inertia. Frustra fit per plura (V). Thursday, 11 February 2010. Peter Auriol and scholarly inertia. The Cambridge History of Later Medieval Philosophy. 1982) has only two substantial discussions of Peter Auriol (a page each on future contingents and on intentions), though there is also a footnote on his “ esse apparens. Pluralitas quide...
Speculum Stultorum: February 2008
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Notes on medieval philosophy. Horsemonger St, Oxford. View my complete profile. Varieties of Unreligious Experience. Medieval Philosophy in UK. Brunellus versus the Brownshirts. Frustra fit per plura (II). Monday, 25 February 2008. Brunellus versus the Brownshirts. Here's an extraordinary story from Gadamer's time in Leipzig:. What did you mean by that? A Century of Philosophy: Hans-Georg Gadamer in Conversation with Riccardo Dottori. Trans Coltman and Koepke (2003), p. 104.). Monday, 11 February 2008.
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Quisquiliae: Sopositus: a bedtime story?
http://prunellus.blogspot.com/2013/02/sopositus-bedtime-story.html
Leaf-litter from a medieval Latin dictionary. Horsemonger St, Oxford. View my complete profile. Sopositus: a bedtime story? Friday, 22 February 2013. Sopositus: a bedtime story? In the 15th century the term ‘ suppositum. 8217; was applied to an individual in a community, which is why in the 16th century Scottish universities called their members ‘supposits’ or ‘supposts’. It is also why Thomas More, in his pseudonymous Responsio ad Lutheram. 1523), referred to Luther as a suppositum. Nec credo mentem cui...
Quisquiliae: August 2011
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Leaf-litter from a medieval Latin dictionary. Horsemonger St, Oxford. View my complete profile. Towards a definitive history of the 2nd Barons Wa. Tuesday, 23 August 2011. Towards a definitive history of the 2nd Barons' War. In 1266 the Isle of Ely was occupied by a band of disinherited rebel barons who proceeded to go on a looting spree in the surrounding area. What happened to the local bishop, Hugh Balsham, who was supposed to be guarding the place? Casu accidente sic inde recessit et insulam suspendit.
Insolubilia: 12/01/2014 - 01/01/2015
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Dějiny filosofie, logiky a vědy (nejen středověké). Iluminace z vatikánského rukopisu. MS Borghese 329, fol. 51r). V lednu to bude už pět let od založení tohoto blogu věnovaného středověké filosofii a vědě. Rozhodl jsem se, že k této příležitosti vytvořím blogu stránku na Facebooku. Případní zájemci ji mohou nalézt zde. Můžete se přihlásit k odběru nově i na Facebooku. Sdílet ve službě Twitter. Sdílet ve službě Facebook. Odkazy na tento příspěvek. Procesem přechodu od (a) nesvéprávností k (b) svéprávnost...
Insolubilia: Středověká a renesanční pojetí mysli (Berlín) – úvod
http://scholipeta.blogspot.com/2014/11/stredoveka-renesancni-pojeti-mysli.html
Dějiny filosofie, logiky a vědy (nejen středověké). Středověká a renesanční pojetí mysli (Berlín) – úvod. Minulý týden (23.10. – 25.10.2014) se v Berlíně na Humboldtově univerzitě konala konference Late Medieval and Renaissance Accounts of the Mind. Které jsem se jakožto posluchač účastnil. Jak jsem se dozvěděl, konference byla přípravnou akcí, jejímž výsledkem by měl být sborník z ediční řady History of the Philosophy of Mind. Který byl na konferenci také přítomen. Raffael – Amor a Psyché. Přihlásit se ...
Insolubilia: 09/01/2014 - 10/01/2014
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Dějiny filosofie, logiky a vědy (nejen středověké). Středověký člověk (kolokvium, Ostrava). V pátek 12. září se v Ostravě konalo medievistické kolokvium. Středověký člověk: poznání a svět. Příspěvky byly z větší části filosofického rázu:. OU Ostrava): Odpověď Judy ibn Alfakara Davidu Kímhi. OU Ostrava): Walter Burky o pravdě a jejím logickém nositeli. OU Ostrava): Je optika nemorální? Petr Olivi o povaze smyslového vnímání. Několik stručných poznámek o zajímavých tezích:. Která je na jedné straně složena...
Insolubilia: Pluralita tradic (Nové Hrady)
http://scholipeta.blogspot.com/2014/12/pluralita-tradic-nove-hrady.html
Dějiny filosofie, logiky a vědy (nejen středověké). Pluralita tradic (Nové Hrady). Počátkem tohoto týdne se v Nových Hradech v jižních Čechách konala konference Pluralita tradic ve středověké a raně novověké filosofii. V němž ale došlo k určitým změnám):. Pondělí 8. prosince:. FLÚ AV ČR, FF OU): Číslo a matematika jako předmět filosoficko-teologického zájmu raně středověkých myslitelů. FLÚ AV ČR, FF UK): Vědomý a nevědomý novoplatonismus ve středověku. KTF UK, UJEP), David Svoboda. Úterý 9. prosince:.
Insolubilia: 10/01/2013 - 11/01/2013
http://scholipeta.blogspot.com/2013_10_01_archive.html
Dějiny filosofie, logiky a vědy (nejen středověké). Ilustrativní příklady podle Auriola. Před nějakou dobou jsem zmiňoval. Vyniká neotřelým způsobem psaní. Jedna z charakteristik jeho stylu, která přispívá k této neotřelosti, je zjevně také jeho výběr příkladů. Příklady, které uvádí pro ilustraci svých tezí nejsou suchopárné a zřejmě jimi musel své žáky zaujmout. Když např. řeší problematiku povahy vědění ( scientia. I, prooem., q. 1, passim. I, d 1, c. 1, ed. Lindberg, 4). Venetiis: apud Junctas, 1562, ...
Insolubilia: 05/01/2014 - 06/01/2014
http://scholipeta.blogspot.com/2014_05_01_archive.html
Dějiny filosofie, logiky a vědy (nejen středověké). Medievista Lee Faber na svém skotistickém blogu The Smithy. Která proběhla mezi čtenáři blogu Leiter Reports. Otázky byla prostá: jaký je váš názor na dějiny filosofie? Sdílet ve službě Twitter. Sdílet ve službě Facebook. Odkazy na tento příspěvek. Alhacen, Roger Bacon, Petr Olivi a otázka vztahu mezi viděným předmětem a zrakem. Pracuji na příspěvku s poněkud širším názvem "Arabská optika a středověká filosofie", jehož abstrakt je následující:. 1214/122...
BORING THINGS: September 2011
http://jtpaasch.blogspot.com/2011_09_01_archive.html
NOTHING BUT FUN -. Tuesday, September 27, 2011. Beginning to think about the Trinity. Why should anybody study the Trinity academically? Isn't the Trinity really just a particular belief that belongs to one particular religious group, namely Christians? Well, I certainly understand that perspective. Indeed, for many people, the idea that God could be three and one just seems bogus and crazy (and I am very often one of those people). Who in their right mind would ever think: "Oh I know! Here's another way...
BORING THINGS: Report on Evaluating Scholarship for Tenure and Promotion
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NOTHING BUT FUN -. Wednesday, January 11, 2012. Report on Evaluating Scholarship for Tenure and Promotion. It's been a while since this came out, but still interesting. Report on Evaluating Scholarship for Tenure and Promotion. Subscribe to: Post Comments (Atom). View my complete profile. Report on Evaluating Scholarship for Tenure and Pr. Richard of St Victor. Junior and senior positions at Baylor. The apologetics blind-spot on numerical identity. A Fantasia on Philosophical Myth in Tarantino and Tolkien.
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eMiSS | Blog
Saturday, January 1, 2011. Our Member: Assa’adah Medical Centre. Here is a quote from their website. And here is a summary about how their system architecture, and how it communicates with eMiSS:. Assa’adah Medical Centre’s information system is composed by two parts:. An internal system for managing and manipulating workforce’s medical test result. SIMA’s client in workforce registration department records workforce’s fingerprint. An online system located at https:/ www.bruneimedical.com. A medical cert...
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Speculum Stultorum
Notes on medieval philosophy. Horsemonger St, Oxford. View my complete profile. Varieties of Unreligious Experience. Medieval Philosophy in UK. You are Ricardus Anglicus and I claim my five poun. Sunday, 15 January 2012. You are Ricardus Anglicus and I claim my five pounds. This slim octavo of 32 pages has long been hard to find – I know of one copy in France, one in Switzerland, and a handful each in Germany and the US – but it's now available online. In 1922, meanwhile, a 28-year-old ex-Prussian named ...
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