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白秃鹰: 八关斋戒的受持与功德

http://w2in.blogspot.com/2008/10/blog-post.html

八关斋戒是在家人修习梵行的最好方法，八是指八条戒，关是指关闭根门，斋是指过午不食，戒是指受持八戒断恶修善。它是在家人的增上戒学，尽一日一夜之中，远离家居，著白衣亲近三宝而住，于每月在阴历的初八，十四，十五日，廿三，廿八，廿九，卅日（小月廿八，廿九，大月廿九，卅日）（. 65289;六斋日受持，但八关斋戒也可以在其它的日子里持守。八戒内容有∶. 不唱歌、不歌舞、不奏乐、不观看娱乐，不以鲜花、香水、及化妆品装饰美化身体，. 不坐睡高贵奢侈大床。求受八关斋戒时应在斋日早晨在一位比丘或比丘尼前受，若没有，则找一位沙弥或沙弥尼前受，若不能，可在佛前自受。行者可以自己的语言受戒。八关斋戒有三种∶牧牛斋，尼犍斋，和佛法斋。根据[斋经]所说∶ 「牧牛齋者∶如牧牛人求善水草饮饲其牛，暮归思念，何野有丰饶，須天明当复往。若族种男女已受斋戒，意在家居，利欲产业，及念美饮食，育养身者，是為如彼牧牛人意&#...12300;对圣者之所乐不破、不穿、不杂、不檅、离脱、智者所赞，不执取，成就能发三摩地（. 65289;之戒。」. 65288;四六）指出∶「尔时佛告诸比丘∶...诸阿罗汉，尽形寿，...汝等无贪取意&#652...

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白秃鹰: [阿含部類] [阿含部] 大正新脩大藏經第一冊 No. 1《長阿含經》

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阿含部類] [阿含部] 大正新脩大藏經第一冊 No. 1《長阿含經》. T01n0001 p0001a01(00)║　　No. 1. T01n0001 p0001a02(00)║　　長阿含經序. T01n0001 p0001a04(00)║　　　　長安釋僧肇述. T01n0001 p0001a05(00)║夫宗極絕於稱謂。賢聖以之沖默。 T01n0001 p0001a06(04)║玄旨非言不傳。釋迦所以致教。是以如來出世。 T01n0001 p0001a07(02)║大教有三。約身口。則防之以禁律。明善惡。 T01n0001 p0001a08(03)║則導之以契經。演幽微。則辨之以法相。 T01n0001 p0001a09(04)║然則三藏之作也。本於殊應。會之有宗。則異途同趣矣。 T01n0001 p0001a10(00)║禁律。律藏也。四分十誦。法相。阿毗曇藏也。 T01n0001 p0001a11(01)║四分五誦。契經。四阿含藏也。 T01n0001 p0001a12(07)║增一阿含四分八誦。中阿含四分五誦。雜阿含四分十誦。 T01n0001 p0001b06(04)║故略記時事...

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白秃鹰: 七月 2008

http://w2in.blogspot.com/2008_07_01_archive.html

一、无明：指人们心中无明烦恼，晦昧空境，无所明了，昏扰扰相，以为心性最初一念叫做生相无明，无明是粗细烦恼迷惑妄心，是分段生死与变易生死的根源。同时也是涅槃解脱，菩提寂静的根本。《楞严经》对于真妄二种根本道理，讲得十分透彻。二、行：行是业行，因为有了无明迷惑妄心，所以于诸法本来无我妄执有我，本来无法可得，妄执有法。因有我法二执，就起惑造业，就有了业行。无明缘行，是过去惑业的因。三、识：一刹那之间在父母面前，看到现前欲境，就生起一念爱心，为受生的种子，纳于父精母血之中，而为胞胎。四、名色：指心法与父精母血的色法，和合成为我们的身心。六、触：三和合是触，因为有了六根，它就能够感受和触对六尘境界。触是十二因缘中十分重要的一支，能触是根，所触是境。环境的好坏，就会联系到我们根的感受，所以古人说：‘近朱者赤，近墨者黑。’例如孟母，她为什么要选择邻居呢？这都是充分表明了客观的环境...十一、生，根据爱、取、有三支苦因，依因感果，又出世投生。十二、老死，凡有生，一定就会由少而长，由长而壮，由壮而老，步步向前迈进，...订阅：帖子 (Atom). 法悦林 - 大山脚Tok Gun山禅修道场.

w2in.blogspot.com

白秃鹰: 十一月 2008

http://w2in.blogspot.com/2008_11_01_archive.html

2009 Uposatha, Buddhist Observance Days 守八戒 (布萨日). Half Moon = 半月. New Moon = 新月. Full Moon = 满月. 订阅：帖子 (Atom). 法悦林 - 大山脚Tok Gun山禅修道场. Arkdia - The digital media vault. Network2u Community - Free Blog account. 2009 Uposatha, Buddhist Observance Days 守八戒 (布萨日).

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白秃鹰: 2009 Uposatha, Buddhist Observance Days 守八戒 (布萨日)

http://w2in.blogspot.com/2008/11/2009-uposatha-buddhist-observance-days.html

2009 Uposatha, Buddhist Observance Days 守八戒 (布萨日). Half Moon = 半月. New Moon = 新月. Full Moon = 满月. 订阅：帖子评论 (Atom). 法悦林 - 大山脚Tok Gun山禅修道场. Arkdia - The digital media vault. Network2u Community - Free Blog account. 2009 Uposatha, Buddhist Observance Days 守八戒 (布萨日).

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白秃鹰: 制戒的因緣 - [釋迦牟尼佛傳　星雲大師著]

http://w2in.blogspot.com/2008/12/blog-post_13.html

制戒的因緣 - [釋迦牟尼佛傳　星雲大師著]. 佛陀的弟子群中，有著種種不同的人物。假若把佛陀的弟子，一律要求他們都具備聖賢的條件，這是錯誤的想法。佛弟子終究是佛弟子，他們並不是佛陀，自有種種賢愚不肖的分別。佛陀的教化越廣，信奉皈依的人越多，尤以僧團中的份子複雜，自是意料中的事情。 12288;　當佛陀在毘舍離國獮猴河邊的重閣講堂說法的時候，迦蘭陀村有一位長者因為有事帶領他的兒子名叫須提那的到重閣講堂的附近來，他聞知佛陀正在重閣講堂說法，因此就順便帶領他的孩子前去聽聞佛陀的說法。 12288;　他的兒子須提那聽完佛陀的話後，深受感動，想要依照佛陀的戒法，脫去恩愛的束縛，遠離煩悶和執著，讓生命像虛空那麼自由，讓生活像碧波那麼清淨，所以當佛陀說完法後，他就向佛陀提出出家的要求。 12288;　佛陀注目看看他說道：. 12288;　『你的發心很好，不過，你應該要徵求你雙親的許可，方能在我的僧團中得度；假若你已經結婚，你還要得到你妻子的同意。』. 12288;　他和佛陀不一樣，他不能和佛陀相比，佛陀是有修行的解脫的超人，佛陀是遠離榮辱的觀念&#65292...12288;　『賢夫&...12288;&#122...

w2in.blogspot.com

白秃鹰: 法悦林 - 大山脚Tokkun山禅修道场

http://w2in.blogspot.com/2008/12/blog-post.html

上个星期六，凌晨时头痛不已，和公司要求休假。 10点多早上，头痛已经好多了，不想呆在家过周末，骑着铁马，去珍珠市的鹿野苑餐馆用素。后续到南岛花园的和尚住处，我们皆称呼和尚为"Master", 他亦是我的干爸， Master还未用餐，就帮他买早餐去，买回来后，原来他不吃的，施给两个弟子，要我载他去Pekan市镇去。放下Master后，想到要去Tokkun山静坐一下，想罢就只身前往去了。进入Tokkun山内的小巷，除下头盔，感觉森林内的空气是多么的舒服，烦恼都给消散去了。到了山脚下，做溪边石上静坐一会，和家里比较，在山内比较清净多。不过介于假日，游人的嘈杂声很多，坐了一会，我就离开了。回程的时候，经过来时的小巷，看到左边树上有一块布条，写着法悦林禅修道场。心感好奇，就想进去看看。从路口到道场经过一间道家的庙，几间俗家木屋，还有一条小桥。难得此处有修道场，日后要修行不必去远处了！此处的主持是芙容出家人，在网上搜索到法悦林的网址（ http:/ www.nandakavihara.org/.

w2in.blogspot.com

白秃鹰: 六月 2008

http://w2in.blogspot.com/2008_06_01_archive.html

一、欲界，有淫欲与食欲二欲之有情住所也。上自六欲天，中自人界之四大洲，下至无间地狱。谓之欲界。二、色界，色为质碍之义，有形之物质也。此界在欲界之上，离淫食二欲之有情住所也。谓为身体，谓为宫殿，物质的物，总殊妙精好。故名色界。此色界由禅定之浅深粗妙分四级，称为四禅天，新曰静虑。此中或立十六天，或立十七天，或立十八天（(参见:四禅天)）。三、无色界，此界无一色，无一物质的物，无身体，亦无宫殿国土，唯以心识住于深妙之禅定。故谓之无色。此既为无物质之世界。则其方所，非可定。但就果报胜之义，谓在色界之上。是有四天。名为四无色。又曰四空处（(参见:四空处)），说出俱舍论世间品，三界义。图表三界则如图。 9484;欲界天───┤夜摩天. 9474; │兜率天. 9474; │化乐天. 9474; └他化自在天. 9474; ┌梵众天. 9474; ┌初禅─┤梵辅天. 9474; │ └大梵天. 9474; │ ┌少光天. 二 │ │二禅─┤无量光天. 十─┼色界天───│ └光音天. 八 │ │ ┌少净天. 天 │ │三禅─┤无量净天. 9474; │ └遍净天. 9474; │ ┌无云天. 破了二十五有的烦恼&...

w2in.blogspot.com

白秃鹰: 十二月 2008

http://w2in.blogspot.com/2008_12_01_archive.html

制戒的因緣 - [釋迦牟尼佛傳　星雲大師著]. 佛陀的弟子群中，有著種種不同的人物。假若把佛陀的弟子，一律要求他們都具備聖賢的條件，這是錯誤的想法。佛弟子終究是佛弟子，他們並不是佛陀，自有種種賢愚不肖的分別。佛陀的教化越廣，信奉皈依的人越多，尤以僧團中的份子複雜，自是意料中的事情。 12288;　當佛陀在毘舍離國獮猴河邊的重閣講堂說法的時候，迦蘭陀村有一位長者因為有事帶領他的兒子名叫須提那的到重閣講堂的附近來，他聞知佛陀正在重閣講堂說法，因此就順便帶領他的孩子前去聽聞佛陀的說法。 12288;　他的兒子須提那聽完佛陀的話後，深受感動，想要依照佛陀的戒法，脫去恩愛的束縛，遠離煩悶和執著，讓生命像虛空那麼自由，讓生活像碧波那麼清淨，所以當佛陀說完法後，他就向佛陀提出出家的要求。 12288;　佛陀注目看看他說道：. 12288;　『你的發心很好，不過，你應該要徵求你雙親的許可，方能在我的僧團中得度；假若你已經結婚，你還要得到你妻子的同意。』. 12288;　他和佛陀不一樣，他不能和佛陀相比，佛陀是有修行的解脫的超人，佛陀是遠離榮辱的觀念&#65292...12288;　『賢夫&...12288;&#122...

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