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Buddhist Sutra, Vinaya and Abidharma (Xian Zhong)

Live well leads to dying well. Is there any validity to the statement that a majority of us do not know how to live a full and productive life and therefore are afraid to die? Can this be the reason why we do not know how to die well? In essence, this perpetual continuity of moments is what we refer to as life. Just as important, how to live well is connected with the notion of understanding the momentary nature of the world. When one is able to see the momentary reality in this life, then one has th...

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Buddhist Sutra, Vinaya and Abidharma (Xian Zhong) | ibsteachings.blogspot.com Reviews
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Live well leads to dying well. Is there any validity to the statement that a majority of us do not know how to live a full and productive life and therefore are afraid to die? Can this be the reason why we do not know how to die well? In essence, this perpetual continuity of moments is what we refer to as life. Just as important, how to live well is connected with the notion of understanding the momentary nature of the world. When one is able to see the momentary reality in this life, then one has th...
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1 home 首頁
2 prison program 監獄佈教
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4 meditation 禪
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Buddhist Sutra, Vinaya and Abidharma (Xian Zhong) | ibsteachings.blogspot.com Reviews

https://ibsteachings.blogspot.com

Live well leads to dying well. Is there any validity to the statement that a majority of us do not know how to live a full and productive life and therefore are afraid to die? Can this be the reason why we do not know how to die well? In essence, this perpetual continuity of moments is what we refer to as life. Just as important, how to live well is connected with the notion of understanding the momentary nature of the world. When one is able to see the momentary reality in this life, then one has th...

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1

Buddhist Sutra, Vinaya and Abidharma (Xian Zhong): The 37 Practice of Bodhisattva

http://ibsteachings.blogspot.com/2010/12/37-practice-of-bodhisattva.html

The 37 Practice of Bodhisattva. I pay homage through my three doors,. To my supreme teacher and protector, Chenrezig,. Who while seeing all phenomena lack coming and going,. Makes single-minded effort for the good of living beings. Perfect Buddhas, source of all well-being and happiness,. Arise from accomplishing the excellent teachings,. And this depends on knowing the practices,. So I will explain the practices of Bodhisattvas. Having gained this rare ship of freedom and fortune,. Let go of this life -.

2

Buddhist Sutra, Vinaya and Abidharma (Xian Zhong): The Eight Mahayana Precept

http://ibsteachings.blogspot.com/2010/12/eight-mahayana-precept.html

The Eight Mahayana Precept. 1 Abandoning the taking of life. 2 Abandoning taking that which is not given. 3 Abandoning the sexual act. 6 Abandoning large and high beds and thrones. 7 Abandoning food at improper times. (Take two vegetarian meals before the noon hour.). 8 Abandoning perfume, ornaments, and so forth; abandoning singing and dancing. Master Hueiguang Teaching in Chinese. Simple template. Template images by Colonel.

3

Buddhist Sutra, Vinaya and Abidharma (Xian Zhong): The Eight Verses on the Training of the Mind

http://ibsteachings.blogspot.com/2010/12/eight-verses-on-training-of-mind.html

The Eight Verses on the Training of the Mind. With a determination to accomplish. The highest welfare for all sentient beings. Who surpass even a wish-granting jewel. I will learn to hold them supremely dear. Whenever I associate with others I will learn. To think of myself as the lowest among all. And respectfully hold others to be supreme. From the very depths of my heart. In all actions I will learn to search into my mind. And as soon as an afflictive emotion arises. Endangering myself and others.

4

Buddhist Sutra, Vinaya and Abidharma (Xian Zhong): THE SUTRA ABOUT THE DEEP KINDNESS OF PARENTS AND THE DIFFICULTY OF REPAYING IT

http://ibsteachings.blogspot.com/2010/11/sutra-about-deep-kindness-of-parents.html

THE SUTRA ABOUT THE DEEP KINDNESS OF PARENTS AND THE DIFFICULTY OF REPAYING IT. Thus I have heard, at one time, the Buddha dwelt at Shravasti, in the Jeta Grove, in the Garden of the Benefactor of Orphans and the Solitary, together with a gathering of great Bhikshus, twelve hundred fifty in all, and with all of the Bodhisattvas, thirty-eight thousand in all. Please teach us how you are able to distinguish them.". In the first month of pregnancy, the life of the fetus is as precarious as a dewdrop on gras...

5

Buddhist Sutra, Vinaya and Abidharma (Xian Zhong): The Sutra on Amida Buddha

http://ibsteachings.blogspot.com/2010/11/he-sutra-on-amida-buddha.html

The Sutra on Amida Buddha. Thus have I heard. At one time the Buddha was staying in the Jeta Grove of Anathapindada's Garden at Shravasti. The Buddha then said to the Elder Shariputra: "If you travel westwards from here, passing a hundred thousand kotis of Buddha-lands, you come to the land called ' Utmost Bliss. Where there is a Buddha named ' Amida. He is living there now, teaching the Dharma. Shariputra, why is that land called 'Utmost Bliss'? Again, Shariputra, in that land there are always many kind...

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Buddhist Stories( 顯中釋 ): Angry Buddha

http://zhongstories.blogspot.com/2010/11/angry-buddha.html

From "Being Peace" by Thitch Nhat Hahn. I am doing my practice and you keep on shouting my name over and over! The gentleman smiled at her and said: "I just called your name for ten minutes and you are so angry. You have been calling Amitabha Buddha's name for more then ten years now; just imagine how angry he must be by now! Blind Men and an Elephant. Evil-Doer Suffer Here and Hereafter. Knowing people is assuredly not easy. Retaliation Does Not Lead to Peace. The Irony of Samsara. Two Ducks and a Turtle.

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Buddhist Stories( 顯中釋 ): The Attachment

http://zhongstories.blogspot.com/2010/11/two-monks-were-returning-to-monastery.html

Two monks were returning to the monastery in the evening. It had rained and there were puddles of water on the road sides. At one place a beautiful young woman was standing unable to walk across because of a puddle of water. The elder of the two monks went up to a her lifted her in his alms and left her on the other side of the road, and continued his way to the monastery. In the evening the younger monk came to the elder monk and said, "Sir, as monks, we cannot touch a woman? Blind Men and an Elephant.

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Buddhist Stories( 顯中釋 ): Dining with General

http://zhongstories.blogspot.com/2010/12/dining-with-general.html

One day, an Army General invited the Buddhist Monk I-hsiu (literary, "One Rest") to his military head office for a dinner. I-hsiu was not accustomed to wearing luxurious clothings and so he just put on an old ordinary casual robe to go to the military base. To him, "form is void". As he approached the base, two soldiers appeared before him and shouted, "Where does this beggar came from? You do not have permission to be around here! At the dinner, I-hsiu sat in front of the table full of food but, instead...

venzhong04.blogspot.com venzhong04.blogspot.com

International Bodhisattva Sangha: Talib Jeffers Article

http://venzhong04.blogspot.com/2012/11/once-and-for-all.html

In understanding the potential of the human mind, I find myself driven to do as did the Buddha, control my mind. Therefore I find it essential to my future to practice that which will lead me down the path of control and compassion. I found the teachings of the Buddha deeply based on control, and compassion. Talib Jeffers # J-97499. Follow us on Facebook and Twitter. IBS Prison Program 菩薩寺監獄佈教. Promote Your Page Too. From President Gorge W Bush, CA Governers, Different State Prisons. 10 Per Month Support.

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Dharma Verses : Dharma Verses 21-30

http://zhong04.blogspot.com/2013/02/dharma-verses-21-30_17.html

Create no evil, cultivate all good, and purify. The mind. These are the teachings of the Buddha. A single word of Dharma has the ability to alter one's life. Treat all sentient beings with the mind of compassion. A Bodhisattva may not always have a smile. Just as compassion may not necessarily be delicate. Where there is a will there is a way,. Where there is good deeds there is merits. Dharma offering is the best among all. The greatest generosity is non-attachment. Those who genuinely practice dana,.

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International Bodhisattva Sangha: 受刑人的來信

http://venzhong04.blogspot.com/2014/03/blog-post.html

敬致 顯中法師,        2014年2月15日. 在封信的附件是禪修營參加者的名單,一共有39人。我已按照大家在禪修營的當天所居住的單位來排序。我不知道批准的名單,是否能在禪修營開始之前批准下來,不過這裡所附上的名單,在當日早上可以用來通知各個單位的參加者。 依我們了解,若來不及取得監獄的批准,禪修營舉辦的日期可能會有所改變,請隨時告知我們。大家都承諾要出席,並且非常渴望參與此次活動,聆聽由您教授的禪法。 如果有任何最後的更改,或增加需知的事項,請寫信告訴我。目前所有送到監獄的信件,都需要大約10到14天辦理。 Follow us on Facebook and Twitter. IBS Prison Program 菩薩寺監獄佈教. Promote Your Page Too. From President Gorge W Bush, CA Governers, Different State Prisons. IBS visiting five state prisons right now. Welcome and visit again. IBS Prison Program 菩薩寺監獄佈教.

tseringmotup.blogspot.com tseringmotup.blogspot.com

IBS Prison Program : IBS Online Volunteers Members

http://tseringmotup.blogspot.com/2013/12/ibs-online-volunteers-members.html

IBS Online Volunteers Members. IBS would like to thanks these wonderful generous people who are volunteering online for IBS Prison Program. They are not only make our job easy but also kindling the light in the life of those incarcerated brothers in California State Prisons with Buddha Dharma. We. Together to bring the Buddha Dharma in all 36 prions in CA State. Lisa J. Kogan. Back to the Main page. Article and Letters from Dharma Friends. Are You Reactionary or Actionary. Attactive of Buddhism for Me.

tseringmotup.blogspot.com tseringmotup.blogspot.com

IBS Prison Program : Talib Jeffers Article

http://tseringmotup.blogspot.com/2010/12/talib-jeffers-article.html

In understanding the potential of the human mind, I find myself driven to do as did the Buddha, control my mind. Therefore I find it essential to my future to practice that which will lead me down the path of control and compassion. I found the teachings of the Buddha deeply based on control, and compassion. Talib Jeffers # J-97499. Back to the Main page. Article and Letters from Dharma Friends. Are You Reactionary or Actionary. Attactive of Buddhism for Me. For Our Teacher and Sangha. Once and For All.

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Buddhist Sutra, Vinaya and Abidharma (Xian Zhong)

Live well leads to dying well. Is there any validity to the statement that a majority of us do not know how to live a full and productive life and therefore are afraid to die? Can this be the reason why we do not know how to die well? In essence, this perpetual continuity of moments is what we refer to as life. Just as important, how to live well is connected with the notion of understanding the momentary nature of the world. When one is able to see the momentary reality in this life, then one has th...

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