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For The Love of Wisdom: December 2012
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For The Love of Wisdom. Let No One Afraid of Thought Enter. The Immaculate Conception :. The Assumption of the Virgin :. The Resurrection of the Dead. Just as Mary's Immaculate Conception prefigures Her Son's Salvific Act, so too her Assumption, body and soul, into heaven prefigures the resurrection of the elect. Links to this post. As They Are III. Links to this post. Subscribe to: Posts (Atom). In order to understand. David S. Oderberg. John of St. Thomas (Blogger). Vital Remnants (Formerly Vere Loqui).
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For The Love of Wisdom: June 2014
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For The Love of Wisdom. Let No One Afraid of Thought Enter. Only good can be a principle per se. Evil cannot be a first principle. Links to this post. Otency, or that which can. Be, is the subject of both form, or act, and privation. Evil is essentially the privation of some perfection belonging to a nature. Therefore, potency is the proper subject of evil. That which lacks potency, then, cannot be the subject of any evil. God is Pure Act, meaning he does not contain any potency within Himself. There was...
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For The Love of Wisdom: Goodness Itself I
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For The Love of Wisdom. Let No One Afraid of Thought Enter. Otency, or that which can. Be, is the subject of both form, or act, and privation. Evil is essentially the privation of some perfection belonging to a nature. Therefore, potency is the proper subject of evil. That which lacks potency, then, cannot be the subject of any evil. God is Pure Act, meaning he does not contain any potency within Himself. Therefore, God cannot be the subject of any evil. Subscribe to: Post Comments (Atom).
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For The Love of Wisdom: May 2013
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For The Love of Wisdom. Let No One Afraid of Thought Enter. Ristotle beings his discussion of the Categories. By noting how we speak. What we say of things is indicative of their categorical composition. To be said of. Something is different than to be in. Something. Ryan is a man = Ryan is an animal, Ryan is rational, etc. Ryan is white =/= Ryan is a color. Genus is said of the species, and these are both secondary substances. Primary substances are individual things (this horse, this man). T here used ...
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Ways of Aquiring knowledge | Sh. Ja`far Sobhani | Sirāj al-Mulūk
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Taharat – Purification. Logic – Mantiq. Love of what is different is natural to an enquiring mind. – Antony Black. Ways of Aquiring knowledge Sh. Ja`far Sobhani. Asymp; Leave a comment. The Holy Qur an has several verses relating to these means, of which we shall cite here two examples. Regarding the senses and the intellect, it states:. And God brought you forth from the wombs of your mothers while ye knew nothing, and He gave you hearing and sight and hearts (af`ida), that ye may give thanks. The relig...
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The Long, Arduous Journey Home | Sirāj al-Mulūk
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Taharat – Purification. Logic – Mantiq. Love of what is different is natural to an enquiring mind. – Antony Black. The Long, Arduous Journey Home. Asymp; Leave a comment. Charles Le Gai Eaton,. Islam and the Destiny of Man. Larr; Previous post. Next post →. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). You are commenting using your WordPress.com account. ( Log Out. Notify me of new comments via email.
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A thought to reflect upon.. | Sirāj al-Mulūk
https://thelampofkings.wordpress.com/2015/03/25/a-thought-to-reflect-upon
Taharat – Purification. Logic – Mantiq. Love of what is different is natural to an enquiring mind. – Antony Black. A thought to reflect upon. In Persian Art and Literature. Asymp; Leave a comment. Every sort of praise marches on. Behind the Light of God. The praise of forms and persons. Is all just glit and fiction. RA Nicholson wrote in his commentary, regarding the above verse of Rūmī:. The Mathnavi of Jalalu’ddine Rumi. Vol 8, p. 60). Larr; Previous post. Next post →. Leave a Reply Cancel reply.
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Jihād & the Prayer | Maybudī’s commentary on Q. 4:103 | Sirāj al-Mulūk
https://thelampofkings.wordpress.com/2015/03/15/jihad-the-prayer-maybudis-commentary-on-q-4103
Taharat – Purification. Logic – Mantiq. Love of what is different is natural to an enquiring mind. – Antony Black. Jihād and the Prayer Maybudī’s commentary on Q. 4:103. Asymp; Leave a comment. The following is an extract from. A 12th century work, and an enormous 10 volume (6400 page) Qur’ānic commentary (. This extensive work of Sufi hermenuetics was composed in Persian by Rashīd al-Dīn Maybudī. And covers a discussion on every single. Qur’ān 4:103] He says:. And entering into battle. Next post →.
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For The Love of Wisdom: Mind and Myth
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For The Love of Wisdom. Let No One Afraid of Thought Enter. Ristotle recounts Hesiod's story of the generation of all things saying that the gods were the first principles of creation, and that those who did not taste nectar and ambrosia became mortal. Subscribe to: Post Comments (Atom). In order to understand. David S. Oderberg. John of St. Thomas (Blogger). The Pittsford Perennialist (Formerly The Western Confucian). Vital Remnants (Formerly Vere Loqui). Because philosophy arises from awe, a philosophe...
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For The Love of Wisdom: April 2014
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For The Love of Wisdom. Let No One Afraid of Thought Enter. Maritain's Division by Degrees. Umans know things. Matter, however, is not a thing but is a potential. Thing Inasmuch as something is material, then, it contains within itself a certain degree of unintelligibility. Conversely, inasmuch as matter is actually determined to one thing, meaning inasmuch as we are speaking of something which actually is (on account of form), we are speaking of an intelligible object, an object of knowledge. That which...