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Beyond NecessityPhilosophy, Medieval Logic and the London Plumbing Crisis
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Beyond Necessity | ocham.blogspot.com Reviews
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Philosophy, Medieval Logic and the London Plumbing Crisis
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Beyond Necessity: An interesting net
http://ocham.blogspot.com/2012/07/an-interesting-net.html
Philosophy, Medieval Logic and the London Plumbing Crisis. Sunday, July 29, 2012. The discussion continues here. As Maverick and others ask whether Meinong could have made an elementary mistake about logic. If ‘some things do not exist’ is a logical contradiction, how come he did not spot it? Accordingly, Ockham puts it down to ignorance of true logic. That metaphysics is a 'fertile field of delusion propagated by language', i.e. language has the habit of playing tricks on us, even clever people.
Beyond Necessity: November 2007
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Philosophy, Medieval Logic and the London Plumbing Crisis. Saturday, November 24, 2007. Et reliquit hoc delictum. Poenam culpae veteris;. Mergitur in vitio,. Fregit homo pactum dei,. Unde sumus omnes rei. Donec virgo peperit,. A peccato liber unus. Hosti, qui nos perdidit;. Qui dum petit humilem,. Tentat ut vincibilem,. Vincit, qui temptatur. Tuesday, November 13, 2007. The Nature of Truth. By Harold Joachim. Is here. Thursday, November 08, 2007. Summa Theologiae I 84 - 89. Questions 84 to 89 of the great.
Beyond Necessity: December 2006
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Philosophy, Medieval Logic and the London Plumbing Crisis. Thursday, December 07, 2006. Here is a splendid passage from the 14C logician John Buridan. The Latin you can find on Peter King's website, here. See also the following pages in the Logic Museum. Aquinas on the name 'God'. Ockham's Theory of definite descriptions. But if you say, how can I conceive Aristotle in a singular way, when he was never in my prospect? Subscribe to: Posts (Atom). View my complete profile.
Beyond Necessity: On the mode of being of poets
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Philosophy, Medieval Logic and the London Plumbing Crisis. Thursday, October 31, 2013. On the mode of being of poets. Arizona Bill has some more ideas about modes of being here. So we can pick up where we left off last year (see modes of being of hobbits. Bill picks up on a passage from Scotus’s Ordinatio. Cited by Lukas Novak (Ord. I, dist. 36, q. un., n. 46 (ed. Vat. VI, 289). The Latin is from the Logic Museum. The English from Bill’s post. The English translation is my hurried attempt). 8217; does no...
Beyond Necessity: Arizona Bill commits the existential fallacy
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Philosophy, Medieval Logic and the London Plumbing Crisis. Tuesday, November 26, 2013. Arizona Bill commits the existential fallacy. In a post today. Maverick Bill talks about fictional and incomplete objects again, which reminds me of an idea that originally occurred to me in February 2011. And which I developed in a series of posts on logical intransivity. The idea was that there are certain verbs – I call them logically intransitive – which take a grammatical. But not a logical. Arizona Bill’s b...
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Islam | After Aristotle
https://afteraristotle.net/category/religion/islam
Analyses and Essays from a Neo-Aristotelian Point of View. The Latest by the Philosopher/Maverick on Islam. February 23, 2015. Rchard E. Hennessey. 0 As I indicated in The Maverick and the Philosopher, my post of January 4, 2015, my respect for the thinking of the philosopher, named Bill Vallicella, who writes for the blog, Maverick Philosopher, has as a counter-balance my despair over … Continue reading →. Michel Walzer's Islamism and the Left. Sheikh Jamal Rahman's Making Peace with the Sword Verse.
The Maverick and the Philosopher | After Aristotle
https://afteraristotle.net/2015/01/04/the-maverick-and-the-philosopher
Analyses and Essays from a Neo-Aristotelian Point of View. Chastek and the Aristotelico-Thomistic Theory of Time. An Aristotelian Critique. Foreigncy, a Learning Resource for Advanced Students of Arabic, Persian, Urdu, Hebrew, Russian, or Mandarin →. The Maverick and the Philosopher. January 4, 2015. Rchard E. Hennessey. 0 I have long been puzzled by the difference between the two kinds of posts one sees published on the blog,. I just now found this. At the CPUSA website:. Who is not against drinking alc...
Final Causality | After Aristotle
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Analyses and Essays from a Neo-Aristotelian Point of View. Tag Archives: Final Causality. Feser’s The Last Superstition on the Manner of Existence of the Final Cause. March 25, 2015. Rchard E. Hennessey. 0 In Aristotelian Realism in the Theory of Universals of Feser’s The Last Superstition, my post of February 17, 2015, I continued my discussion of the problem of universals. In that post I took as my point of departure Edward Feser’s … Continue reading →. Anti-Realism in the Theory of Universals. Thomas ...
Rchard E. Hennessey | After Aristotle
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Analyses and Essays from a Neo-Aristotelian Point of View. Author Archives: Rchard E. Hennessey. About Rchard E. Hennessey. See above, "About the Author/Editor.". Nagel’s Omission of Theology as a Mode of Theoretical Knowledge. May 5, 2016. Today’s post is one in the series, focusing now on Thomas Nagel’s What Does It All Mean? After Aristotle Introduction to Philosophy Initiative. Thomas Nagel's What Does It All Mean? After Aristotle Introduction to Philosophy Initiative. May 3, 2016. April 19, 2016.
Universals | After Aristotle
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Analyses and Essays from a Neo-Aristotelian Point of View. Feser’s The Last Superstition on the Manner of Existence of the Final Cause. March 25, 2015. Rchard E. Hennessey. 0 In Aristotelian Realism in the Theory of Universals of Feser’s The Last Superstition, my post of February 17, 2015, I continued my discussion of the problem of universals. In that post I took as my point of departure Edward Feser’s … Continue reading →. Anti-Realism in the Theory of Universals. Aristotelian Theory of Universals.
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Maverick Philosopher: Archives
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Footnotes to Plato from the foothills of the Superstition Mountains. Motto: Study everything, join nothing. Selected for the The Times. Of London's 100 Best Blogs List (15 February 2009). Abbey, "Cactus Ed". Alcohol, Tobacco, and Firearms. Armstrong, D. M. Asian Philosophy and Pseudophilosophy. Authority and its Abdication. Bradley and His Regress. Deck, John N. Decline of the West. Emerson, Thoreau, and Friends. Findlay, J. N. Language, Philosophy of. Law, Philosophy of. Lec, Stanislaw Jerzy. Maxims, Mo...
Speculum Stultorum: January 2010
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Notes on medieval philosophy. Horsemonger St, Oxford. View my complete profile. Varieties of Unreligious Experience. Medieval Philosophy in UK. Mediaeval Commentaries on the Sentences, vol. 2. Tuesday, 26 January 2010. Mediaeval Commentaries on the Sentences. I can't wait to get my hands on the second volume. Of Mediaeval Commentaries on the. Sentences of Peter Lombard: Current Research. Mdash; The Pseudo-Peter of Poitiers Gloss. Mdash; Stephen Langton. Mdash; The Glossa in IV libros Sententiarum.
Speculum Stultorum: September 2009
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Notes on medieval philosophy. Horsemonger St, Oxford. View my complete profile. Varieties of Unreligious Experience. Medieval Philosophy in UK. Fractio Aeris: A Cracking Tale of Two Villains. Thursday, 17 September 2009. A Cracking Tale of Two Villains. In his excellent book. Rsquo; need only mean "by the cracking of. But the history of this phrase is the history of a more serious mistranslation. Come sooner than (φθασαι) the dispersal of the air. The first villain of the piece is James of Venice. Id est...
Speculum Stultorum: February 2010
http://blog.brunellus.com/2010_02_01_archive.html
Notes on medieval philosophy. Horsemonger St, Oxford. View my complete profile. Varieties of Unreligious Experience. Medieval Philosophy in UK. Peter Auriol and scholarly inertia. Frustra fit per plura (V). Thursday, 11 February 2010. Peter Auriol and scholarly inertia. The Cambridge History of Later Medieval Philosophy. 1982) has only two substantial discussions of Peter Auriol (a page each on future contingents and on intentions), though there is also a footnote on his “ esse apparens. Pluralitas quide...
Speculum Stultorum: June 2008
http://blog.brunellus.com/2008_06_01_archive.html
Notes on medieval philosophy. Horsemonger St, Oxford. View my complete profile. Varieties of Unreligious Experience. Medieval Philosophy in UK. Contingit and accidit in Boethius and Moerbeke. Wednesday, 4 June 2008. Contingit' and 'accidit' in Boethius and Moerbeke. Albrecht Becker-Freyseng complained in his classic study Die Vorgeschichte des philosophischen Terminus 'contingens'. 1938) that Boethius used 'contingit' as a dual-purpose translation of Aristotle's endechetai. It may be) and sumbainei.
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ochalog
Blog de ochaLoOveuh - ochaLoOveuh - Skyrock.com
Mot de passe :. J'ai oublié mon mot de passe. Voilà mon BLOG un peu merdik pour ce ki nété pa la cette anée avec moi é non pas suivit not délir de FoU. Ps: laise des com's é ton adresse msn stp. Mise à jour :. Les mecs, C'est Comme Une Branche.Tu. Entre Toi Et Moi (Entre Toi Et Moi). Abonne-toi à mon blog! Tt depen dé mecs. Vs en pancé koi? Ou poster avec :. Retape dans le champ ci-dessous la suite de chiffres et de lettres qui apparaissent dans le cadre ci-contre. Posté le dimanche 09 novembre 2008 13:54.
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Revolution Disco Dancing Wild Retro-ing Living Life. Tuesday, January 20, 2015. Sambung later, I need to embrace this feeling I am having now. The feeling of satisfaction. And, I really need to engage with music more. Links to this post. Tuesday, October 7, 2014. You know, when you are surrounded with good people and good vibes of course you tend to live a happier life kan? Just them lazing around on a rainy day. Links to this post. Thursday, August 21, 2014. Of interest and business. Our first gig was a...
Beyond Necessity
Philosophy, Medieval Logic and the London Plumbing Crisis. Sunday, January 22, 2017. Can Kant refer to God? I am plodding on with Plantinga’s Warranted Christian Belief. The challenge for this belief is the idea, which Plantinga. He considers two competing scholarly interpretations of Kant. According to the. Picture, which is the traditional interpretation, Kant held that there are two realms of objects, i.e. noumenal and phenomenal, which are fundamentally different. Noumena are things as th...Appearanc...
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Em algum momento de nossas vidas sentimos o chamado. De onde vem e para onde vai algumas vezes nem sequer revela. Se apresenta na forma de uma grande aventura. Transformação profunda. Ou simplesmente um acordar para a vida. Feito força invisível, mas poderosa, nos arrebata, mesmo sem explicação. Nos leva a lugares desconhecidos, nos apresenta pessoas, novos amigos. Nos proporciona experiências que não imaginávamos ou concebíamos. Nos amplia a visão de mundo. Questionando e balançando nossas bases. 2014 T...
