A mediaevalist trying to be a philosopher and a philosopher trying to be a mediaevalist write about theology, philosophy, scholarship, books, the middle ages, and especially the life, times, and thought of the Doctor Subtilis, the Blessed John Duns Scotus.
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The Smithy | lyfaber.blogspot.com Reviews
https://lyfaber.blogspot.com
A mediaevalist trying to be a philosopher and a philosopher trying to be a mediaevalist write about theology, philosophy, scholarship, books, the middle ages, and especially the life, times, and thought of the Doctor Subtilis, the Blessed John Duns Scotus.
lyfaber.blogspot.com
The Smithy: Divine Simplicity and the Formal Distinction, Part 1
http://lyfaber.blogspot.com/2010/02/divine-simplicity-and-formal.html
A mediaevalist trying to be a philosopher and a philosopher trying to be a mediaevalist write about theology, philosophy, scholarship, books, the middle ages, and especially the life, times, and thought of the Doctor Subtilis, the Blessed John Duns Scotus. Friday, February 19, 2010. Divine Simplicity and the Formal Distinction, Part 1. Based on this foundational moment western Catholic theology has continually affirmed that God has revealed among His many names His true and proper Name, and that name is ...
The Smithy: Festum Scoti
http://lyfaber.blogspot.com/2014/11/festum-scoti.html
A mediaevalist trying to be a philosopher and a philosopher trying to be a mediaevalist write about theology, philosophy, scholarship, books, the middle ages, and especially the life, times, and thought of the Doctor Subtilis, the Blessed John Duns Scotus. Friday, November 7, 2014. It's November 8 again, the optional memorial of the subtle Scot. Once again, here's the collect:. Reflections on "Four Things you Need to Know About John Duns Scotus" can be found here. Benedict XVI's general audience here.
The Smithy: Divine Simplicity II: Divine Attributes
http://lyfaber.blogspot.com/2011/04/divine-simplicity-ii-divine-attributes.html
A mediaevalist trying to be a philosopher and a philosopher trying to be a mediaevalist write about theology, philosophy, scholarship, books, the middle ages, and especially the life, times, and thought of the Doctor Subtilis, the Blessed John Duns Scotus. Friday, April 15, 2011. Divine Simplicity II: Divine Attributes. Is a "ratio" just a concept in the human mind or does it have an objective correlate in God? As well as a series of student reports,. I-A, although the doctrine is the same (save more pos...
The Smithy: Divine Simplicity and the Formal Distinction, Part 2
http://lyfaber.blogspot.com/2010/02/divine-simplicity-and-formal_20.html
A mediaevalist trying to be a philosopher and a philosopher trying to be a mediaevalist write about theology, philosophy, scholarship, books, the middle ages, and especially the life, times, and thought of the Doctor Subtilis, the Blessed John Duns Scotus. Saturday, February 20, 2010. Divine Simplicity and the Formal Distinction, Part 2. The first part of this essay is posted here. How to get around this? Won’t His will have to be equally necessary? Won’t creation be reduced to a series of necessar...
The Smithy: The Fall of Thomism
http://lyfaber.blogspot.com/2015/07/the-fall-of-thomism.html
A mediaevalist trying to be a philosopher and a philosopher trying to be a mediaevalist write about theology, philosophy, scholarship, books, the middle ages, and especially the life, times, and thought of the Doctor Subtilis, the Blessed John Duns Scotus. Wednesday, July 8, 2015. The Fall of Thomism. Two recent essays by D.Q. McInerny on the fall of Thomism, here. From a while back, on attacks on Thomism. Happy reading. Credo In Unum Deum. July 11, 2015 at 10:16 PM. July 18, 2015 at 12:04 AM. Aquinas wa...
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a new name | tai tao
https://mymeep.wordpress.com/2011/08/24/a-new-name
My life in taiwan. and beyond. Now accepting applications for a new blog name. I know, I know. You’re not supposed to change your blog’s name once you’ve named it. But, as I explained in my “about me”. Section, I’ve already changed it once, and since my current title has nothing to do with my domain, why not change it again? Someday, when I’m famous, I’ll start a new blog, and my title will be brilliant, and I will never change it. But until then, heh! I can do as I please. It is also about sharing who.
Beyond Necessity: Arizona Bill commits the existential fallacy
http://ocham.blogspot.com/2013/11/arizona-bill-commits-existential-fallacy.html
Philosophy, Medieval Logic and the London Plumbing Crisis. Tuesday, November 26, 2013. Arizona Bill commits the existential fallacy. In a post today. Maverick Bill talks about fictional and incomplete objects again, which reminds me of an idea that originally occurred to me in February 2011. And which I developed in a series of posts on logical intransivity. The idea was that there are certain verbs – I call them logically intransitive – which take a grammatical. But not a logical. Arizona Bill’s b...
BORING THINGS: September 2011
http://jtpaasch.blogspot.com/2011_09_01_archive.html
NOTHING BUT FUN -. Tuesday, September 27, 2011. Beginning to think about the Trinity. Why should anybody study the Trinity academically? Isn't the Trinity really just a particular belief that belongs to one particular religious group, namely Christians? Well, I certainly understand that perspective. Indeed, for many people, the idea that God could be three and one just seems bogus and crazy (and I am very often one of those people). Who in their right mind would ever think: "Oh I know! Here's another way...
BORING THINGS: Report on Evaluating Scholarship for Tenure and Promotion
http://jtpaasch.blogspot.com/2012/01/report-on-evaluating-scholarship-for.html
NOTHING BUT FUN -. Wednesday, January 11, 2012. Report on Evaluating Scholarship for Tenure and Promotion. It's been a while since this came out, but still interesting. Report on Evaluating Scholarship for Tenure and Promotion. Subscribe to: Post Comments (Atom). View my complete profile. Report on Evaluating Scholarship for Tenure and Pr. Richard of St Victor. Junior and senior positions at Baylor. The apologetics blind-spot on numerical identity. A Fantasia on Philosophical Myth in Tarantino and Tolkien.
For The Love of Wisdom: December 2012
http://erbourne.blogspot.com/2012_12_01_archive.html
For The Love of Wisdom. Let No One Afraid of Thought Enter. The Immaculate Conception :. The Assumption of the Virgin :. The Resurrection of the Dead. Just as Mary's Immaculate Conception prefigures Her Son's Salvific Act, so too her Assumption, body and soul, into heaven prefigures the resurrection of the elect. Links to this post. As They Are III. Links to this post. Subscribe to: Posts (Atom). In order to understand. David S. Oderberg. John of St. Thomas (Blogger). Vital Remnants (Formerly Vere Loqui).
Speculum Stultorum: January 2010
http://blog.brunellus.com/2010_01_01_archive.html
Notes on medieval philosophy. Horsemonger St, Oxford. View my complete profile. Varieties of Unreligious Experience. Medieval Philosophy in UK. Mediaeval Commentaries on the Sentences, vol. 2. Tuesday, 26 January 2010. Mediaeval Commentaries on the Sentences. I can't wait to get my hands on the second volume. Of Mediaeval Commentaries on the. Sentences of Peter Lombard: Current Research. Mdash; The Pseudo-Peter of Poitiers Gloss. Mdash; Stephen Langton. Mdash; The Glossa in IV libros Sententiarum.
Speculum Stultorum: September 2009
http://blog.brunellus.com/2009_09_01_archive.html
Notes on medieval philosophy. Horsemonger St, Oxford. View my complete profile. Varieties of Unreligious Experience. Medieval Philosophy in UK. Fractio Aeris: A Cracking Tale of Two Villains. Thursday, 17 September 2009. A Cracking Tale of Two Villains. In his excellent book. Rsquo; need only mean "by the cracking of. But the history of this phrase is the history of a more serious mistranslation. Come sooner than (φθασαι) the dispersal of the air. The first villain of the piece is James of Venice. Id est...
Speculum Stultorum: February 2010
http://blog.brunellus.com/2010_02_01_archive.html
Notes on medieval philosophy. Horsemonger St, Oxford. View my complete profile. Varieties of Unreligious Experience. Medieval Philosophy in UK. Peter Auriol and scholarly inertia. Frustra fit per plura (V). Thursday, 11 February 2010. Peter Auriol and scholarly inertia. The Cambridge History of Later Medieval Philosophy. 1982) has only two substantial discussions of Peter Auriol (a page each on future contingents and on intentions), though there is also a footnote on his “ esse apparens. Pluralitas quide...
Speculum Stultorum: June 2008
http://blog.brunellus.com/2008_06_01_archive.html
Notes on medieval philosophy. Horsemonger St, Oxford. View my complete profile. Varieties of Unreligious Experience. Medieval Philosophy in UK. Contingit and accidit in Boethius and Moerbeke. Wednesday, 4 June 2008. Contingit' and 'accidit' in Boethius and Moerbeke. Albrecht Becker-Freyseng complained in his classic study Die Vorgeschichte des philosophischen Terminus 'contingens'. 1938) that Boethius used 'contingit' as a dual-purpose translation of Aristotle's endechetai. It may be) and sumbainei.
Speculum Stultorum: February 2008
http://blog.brunellus.com/2008_02_01_archive.html
Notes on medieval philosophy. Horsemonger St, Oxford. View my complete profile. Varieties of Unreligious Experience. Medieval Philosophy in UK. Brunellus versus the Brownshirts. Frustra fit per plura (II). Monday, 25 February 2008. Brunellus versus the Brownshirts. Here's an extraordinary story from Gadamer's time in Leipzig:. What did you mean by that? A Century of Philosophy: Hans-Georg Gadamer in Conversation with Riccardo Dottori. Trans Coltman and Koepke (2003), p. 104.). Monday, 11 February 2008.
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Blog de lyfa612 - lyfa - Skyrock.com
Mot de passe :. J'ai oublié mon mot de passe. Svp laissé vos coms! C'est moi lyra PEACE AND LOVE! Mise à jour :. Run the show (espagnol) (9 lives). Abonne-toi à mon blog! Avec ce beau (mach-allah). N'oublie pas que les propos injurieux, racistes, etc. sont interdits par les conditions générales d'utilisation de Skyrock et que tu peux être identifié par ton adresse internet (67.219.144.114) si quelqu'un porte plainte. Ou poster avec :. Posté le dimanche 10 août 2008 13:52. El se fé des jalouse. N'oublie p...
Blog de lyfa99 - Blog de lyfa99 - Skyrock.com
Mot de passe :. J'ai oublié mon mot de passe. Mise à jour :. Abonne-toi à mon blog! N'oublie pas que les propos injurieux, racistes, etc. sont interdits par les conditions générales d'utilisation de Skyrock et que tu peux être identifié par ton adresse internet (54.145.69.42) si quelqu'un porte plainte. Ou poster avec :. Retape dans le champ ci-dessous la suite de chiffres et de lettres qui apparaissent dans le cadre ci-contre. Posté le vendredi 02 juillet 2010 18:44. Ou poster avec :. Ou poster avec :.
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The Smithy
A mediaevalist trying to be a philosopher and a philosopher trying to be a mediaevalist write about theology, philosophy, scholarship, books, the middle ages, and especially the life, times, and thought of the Doctor Subtilis, the Blessed John Duns Scotus. Monday, April 2, 2018. New Book By Antonie Vos: The Theology of Scotus. Antonie Vos' long promised book is finally out from Brill. Here's the publisher's blurb, which gives a rough overview of the contents. Links to this post. Saturday, March 31, 2018.
LyFabian: Startseite
Das Ritual - eine Halloweengeschichte. Zu Halloween habe ich eine etwas unheimliche Kurzgeschichte veröffentlicht. - Viel Spass beim Lesen. Ausstellung 50 Jahre Familien-und Jugendberatung Hanau. Erstellt von Ly Fabian. Die Familien und Jugendberatung Hanau feiert ihr 50jähriges Bestehen. Anlässlich dieses Jubiläums werden Bilder von jungen Künstlern ausgestellt. Die. Studium Malerei und Grafik erfolgreich abgeschlossen. Im Reich der Feen. Erstellt von Ly Fabian. Das Ritual - eine Halloweengeschichte.
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Aprobada la reforma del Código Penal. Nueva sentencia del Tribunal Supremo sobre cláusulas suelo. La Justicia europea declara discriminatorio el impuesto de sucesiones y donaciones. Por un turno de oficio digno. El CES advierte de que el nuevo Código Mercantil puede colisionar con la legislación laboral. La vecindad civil de los ciudadanos españoles. Diferencias básicas entre ramas del Derecho y órdenes jurisdiccionales. 0169; 2015 Lafarge and Fernandez Abogados.
